The
History of Dhagpo Kundreul Ling
 |
|
The
origins of the community lie in the donation of
a large property in the Dordogne region of France
to the 16th Gyalwa Karmapa (1924-1981),
the previous head of the Karma Kagyu lineage,
one of the four main schools of Tibetan Buddhism.
It was there that he established his European
seat: Dhagpo
Kagyu Ling. On founding this centre His Holiness
the Gyalwa Karmapa defined five wishes for the
transmission of authentic Dharma in Europe. These
are:
|
-
To establish a major public Dharma centre so that
the Buddha's teachings are accessible to everyone interested.
-
To create retreat centres to preserve and transmit
the profound teachings of the Karma
Kagyu lineage and to train lamas capable of transmitting
these teachings correctly.
- To create a monastic community (sangha)
to protect the authenticity of the teachings and to
ensure their availablility.
-
To construct a large temple representing the presence
of the Three
Jewels (Buddha, Dharma and sangha) in this world
and to offer a place of inspiration, devotion and collective
practice for all.
-
To found an Institute (a college and library) for
the conservation, study and translation of Dharma texts.
| In
order to carry out these five wishes, the Karmapa
appointed Lama Gendun Rinpoche and Lama Jigme Rinpoche,
to whom the centre's spiritual direction was entrusted.
Karmapa's first and fifth wishes, the Dharma Centre
and the Institute, have been realised at Dhagpo
Kagyu Ling in the Dordogne. |
|
 |
 |
|
The
search for a favourable place for the practice
of intensive meditation began in 1980, when a
group of disciples following Gendun Rinpoche expressed
the wish to carry out a traditional three-year
retreat under his authority and guidance.
|
The
seeds had already been sown for finding such a place
in 1977, when Karmapa visited the home of Arnaud Desjardins
(a well known French writer on eastern religions) at
'Le Bost' in the Auvergne. During his stay, Karmapa
performed two 'Black Hat' ceremonies, establishing a
spiritual connection which was to result in the acquisition
in 1983 of this property which then became Dhagpo Kundreul
Ling.
In
early 1984 the first group of retreatants, thirteen
men and five women, went into retreat in the old
manor house.
It was during this first period of retreat that
Le Bost's stupa, a support for devotion and practice
which symbolises the enlightened mind, was built.
From then on many other men and women practitioners
wishing to do retreats started to arrive, making
it necessary to construct new buildings.
|
|
 |
|